Unveiling Thracian Life Through Frescoes

The frescoes found in the Thracian Tomb depict various scenes from the life of the buried nobleman. Initially interpreted as a funeral feast, the central scene is now believed to represent a wedding procession. The focal point features a Thracian couple of noble lineage, accompanied by a towering figure, likely a goddess, standing beside the man. Other participants, including pipers, cup-bearers, gift-bearing women, and horse-led warriors, flank the central figures, illustrating the richness of Thracian ceremonial life.

Extraordinary Thracian Temples

The Shushmanets Mound Temple: This temple, unparalleled in the Balkans, boasts columns both in its foyer and chamber. Reflecting Thracian cosmology, it symbolizes the underworld and celestial realms, united by a grand column terminating in a sun emblem Istanbul Cultural Tours.

The Ostrusha Mound Temple

Dating back to the 4th century BC, this temple comprises six rooms, with a ritualistic horse sacrifice recorded in the southwestern chamber. Noteworthy is the single granite-block central chamber and a preserved image of a female face on the ceiling.

The Griffons Mound Temple

Named for its griffon-headed entry, this temple showcases dome-shaped architecture crafted with remarkable skill. Griffons, mythical creatures with lion and eagle attributes, adorn the entry, distinguishing it from other Thracian monuments.

The Helvetsia Mound Temple

Built in the 4th century BC, this sanctuary was later repurposed for burial. The entrance gate’s stone wings, painted red and black symbolizing life and death respectively, remain intact. A horse sacrifice aimed to channel blood into the earth, symbolizing reverence for the Great Mother-Goddess.

These temples offer profound insights into Thracian beliefs, rituals, and architectural prowess, enriching our understanding of this ancient civilization.

Unveiling Thracian Life Through Frescoes

The frescoes found in the Thracian Tomb depict various scenes from the life of the buried nobleman. Initially interpreted as a funeral feast, the central scene is now believed to represent a wedding procession. The focal point features a Thracian couple of noble lineage, accompanied by a towering figure, likely a goddess, standing beside the man. Other participants, including pipers, cup-bearers, gift-bearing women, and horse-led warriors, flank the central figures, illustrating the richness of Thracian ceremonial life.

Extraordinary Thracian Temples

The Shushmanets Mound Temple: This temple, unparalleled in the Balkans, boasts columns both in its foyer and chamber. Reflecting Thracian cosmology, it symbolizes the underworld and celestial realms, united by a grand column terminating in a sun emblem Istanbul Cultural Tours.

The Ostrusha Mound Temple

Dating back to the 4th century BC, this temple comprises six rooms, with a ritualistic horse sacrifice recorded in the southwestern chamber. Noteworthy is the single granite-block central chamber and a preserved image of a female face on the ceiling.

The Griffons Mound Temple

Named for its griffon-headed entry, this temple showcases dome-shaped architecture crafted with remarkable skill. Griffons, mythical creatures with lion and eagle attributes, adorn the entry, distinguishing it from other Thracian monuments.

The Helvetsia Mound Temple

Built in the 4th century BC, this sanctuary was later repurposed for burial. The entrance gate’s stone wings, painted red and black symbolizing life and death respectively, remain intact. A horse sacrifice aimed to channel blood into the earth, symbolizing reverence for the Great Mother-Goddess.

These temples offer profound insights into Thracian beliefs, rituals, and architectural prowess, enriching our understanding of this ancient civilization.

Unveiling Thracian Life Through Frescoes

The frescoes found in the Thracian Tomb depict various scenes from the life of the buried nobleman. Initially interpreted as a funeral feast, the central scene is now believed to represent a wedding procession. The focal point features a Thracian couple of noble lineage, accompanied by a towering figure, likely a goddess, standing beside the man. Other participants, including pipers, cup-bearers, gift-bearing women, and horse-led warriors, flank the central figures, illustrating the richness of Thracian ceremonial life.

Extraordinary Thracian Temples

The Shushmanets Mound Temple: This temple, unparalleled in the Balkans, boasts columns both in its foyer and chamber. Reflecting Thracian cosmology, it symbolizes the underworld and celestial realms, united by a grand column terminating in a sun emblem Istanbul Cultural Tours.

The Ostrusha Mound Temple

Dating back to the 4th century BC, this temple comprises six rooms, with a ritualistic horse sacrifice recorded in the southwestern chamber. Noteworthy is the single granite-block central chamber and a preserved image of a female face on the ceiling.

The Griffons Mound Temple

Named for its griffon-headed entry, this temple showcases dome-shaped architecture crafted with remarkable skill. Griffons, mythical creatures with lion and eagle attributes, adorn the entry, distinguishing it from other Thracian monuments.

The Helvetsia Mound Temple

Built in the 4th century BC, this sanctuary was later repurposed for burial. The entrance gate’s stone wings, painted red and black symbolizing life and death respectively, remain intact. A horse sacrifice aimed to channel blood into the earth, symbolizing reverence for the Great Mother-Goddess.

These temples offer profound insights into Thracian beliefs, rituals, and architectural prowess, enriching our understanding of this ancient civilization.

Unveiling Thracian Life Through Frescoes

The frescoes found in the Thracian Tomb depict various scenes from the life of the buried nobleman. Initially interpreted as a funeral feast, the central scene is now believed to represent a wedding procession. The focal point features a Thracian couple of noble lineage, accompanied by a towering figure, likely a goddess, standing beside the man. Other participants, including pipers, cup-bearers, gift-bearing women, and horse-led warriors, flank the central figures, illustrating the richness of Thracian ceremonial life.

Extraordinary Thracian Temples

The Shushmanets Mound Temple: This temple, unparalleled in the Balkans, boasts columns both in its foyer and chamber. Reflecting Thracian cosmology, it symbolizes the underworld and celestial realms, united by a grand column terminating in a sun emblem Istanbul Cultural Tours.

The Ostrusha Mound Temple

Dating back to the 4th century BC, this temple comprises six rooms, with a ritualistic horse sacrifice recorded in the southwestern chamber. Noteworthy is the single granite-block central chamber and a preserved image of a female face on the ceiling.

The Griffons Mound Temple

Named for its griffon-headed entry, this temple showcases dome-shaped architecture crafted with remarkable skill. Griffons, mythical creatures with lion and eagle attributes, adorn the entry, distinguishing it from other Thracian monuments.

The Helvetsia Mound Temple

Built in the 4th century BC, this sanctuary was later repurposed for burial. The entrance gate’s stone wings, painted red and black symbolizing life and death respectively, remain intact. A horse sacrifice aimed to channel blood into the earth, symbolizing reverence for the Great Mother-Goddess.

These temples offer profound insights into Thracian beliefs, rituals, and architectural prowess, enriching our understanding of this ancient civilization.

Unveiling Thracian Life Through Frescoes

The frescoes found in the Thracian Tomb depict various scenes from the life of the buried nobleman. Initially interpreted as a funeral feast, the central scene is now believed to represent a wedding procession. The focal point features a Thracian couple of noble lineage, accompanied by a towering figure, likely a goddess, standing beside the man. Other participants, including pipers, cup-bearers, gift-bearing women, and horse-led warriors, flank the central figures, illustrating the richness of Thracian ceremonial life.

Extraordinary Thracian Temples

The Shushmanets Mound Temple: This temple, unparalleled in the Balkans, boasts columns both in its foyer and chamber. Reflecting Thracian cosmology, it symbolizes the underworld and celestial realms, united by a grand column terminating in a sun emblem Istanbul Cultural Tours.

The Ostrusha Mound Temple

Dating back to the 4th century BC, this temple comprises six rooms, with a ritualistic horse sacrifice recorded in the southwestern chamber. Noteworthy is the single granite-block central chamber and a preserved image of a female face on the ceiling.

The Griffons Mound Temple

Named for its griffon-headed entry, this temple showcases dome-shaped architecture crafted with remarkable skill. Griffons, mythical creatures with lion and eagle attributes, adorn the entry, distinguishing it from other Thracian monuments.

The Helvetsia Mound Temple

Built in the 4th century BC, this sanctuary was later repurposed for burial. The entrance gate’s stone wings, painted red and black symbolizing life and death respectively, remain intact. A horse sacrifice aimed to channel blood into the earth, symbolizing reverence for the Great Mother-Goddess.

These temples offer profound insights into Thracian beliefs, rituals, and architectural prowess, enriching our understanding of this ancient civilization.

Thracian Deities and Beliefs

The Thracians revered various gods, including Dionysus, the god of wine and joy, Helios, the sun-god, and the Great Mother-Goddess, symbolizing earth and life. Later, Orphism emerged, emphasizing the immortality of the soul. Rituals, such as the beheading of Seuthes III’s statue, symbolized the journey towards immortality.

Exceptional Thracian Craftsmanship

Although primarily agrarian, the Thracians excelled in ore extraction, metalworking, and craftsmanship. Archaeological discoveries attest to their superior skills in jewelry-making, evident in intricately designed ornaments for arms, riding gear, and religious rituals Istanbul Cultural Tours.

The Thracian Tomb at Kazanlak

The Thracian Tomb in Kazanlak holds significance as Bulgaria’s first UNESCO World Heritage-listed cultural monument. Discovered in 1944 within a burial mound, its fame stems from remarkably preserved frescoes dating back to the early Hellenic era. Comprising a foyer, passageway, and burial chamber, the tomb showcases remarkable architecture and artistry.

Unveiling the Thracian Burial Chamber

The burial chamber within the Thracian Tomb housed the remains of a man and a woman. Though plundered in antiquity, artifacts such as pottery, a gold-plated silver jug, horse bones, an amphora, and golden jewelry were discovered by archaeologists, shedding light on Thracian burial customs and material culture.

Thracian Deities and Beliefs

The Thracians revered various gods, including Dionysus, the god of wine and joy, Helios, the sun-god, and the Great Mother-Goddess, symbolizing earth and life. Later, Orphism emerged, emphasizing the immortality of the soul. Rituals, such as the beheading of Seuthes III’s statue, symbolized the journey towards immortality.

Exceptional Thracian Craftsmanship

Although primarily agrarian, the Thracians excelled in ore extraction, metalworking, and craftsmanship. Archaeological discoveries attest to their superior skills in jewelry-making, evident in intricately designed ornaments for arms, riding gear, and religious rituals Istanbul Cultural Tours.

The Thracian Tomb at Kazanlak

The Thracian Tomb in Kazanlak holds significance as Bulgaria’s first UNESCO World Heritage-listed cultural monument. Discovered in 1944 within a burial mound, its fame stems from remarkably preserved frescoes dating back to the early Hellenic era. Comprising a foyer, passageway, and burial chamber, the tomb showcases remarkable architecture and artistry.

Unveiling the Thracian Burial Chamber

The burial chamber within the Thracian Tomb housed the remains of a man and a woman. Though plundered in antiquity, artifacts such as pottery, a gold-plated silver jug, horse bones, an amphora, and golden jewelry were discovered by archaeologists, shedding light on Thracian burial customs and material culture.

Thracian Deities and Beliefs

The Thracians revered various gods, including Dionysus, the god of wine and joy, Helios, the sun-god, and the Great Mother-Goddess, symbolizing earth and life. Later, Orphism emerged, emphasizing the immortality of the soul. Rituals, such as the beheading of Seuthes III’s statue, symbolized the journey towards immortality.

Exceptional Thracian Craftsmanship

Although primarily agrarian, the Thracians excelled in ore extraction, metalworking, and craftsmanship. Archaeological discoveries attest to their superior skills in jewelry-making, evident in intricately designed ornaments for arms, riding gear, and religious rituals Istanbul Cultural Tours.

The Thracian Tomb at Kazanlak

The Thracian Tomb in Kazanlak holds significance as Bulgaria’s first UNESCO World Heritage-listed cultural monument. Discovered in 1944 within a burial mound, its fame stems from remarkably preserved frescoes dating back to the early Hellenic era. Comprising a foyer, passageway, and burial chamber, the tomb showcases remarkable architecture and artistry.

Unveiling the Thracian Burial Chamber

The burial chamber within the Thracian Tomb housed the remains of a man and a woman. Though plundered in antiquity, artifacts such as pottery, a gold-plated silver jug, horse bones, an amphora, and golden jewelry were discovered by archaeologists, shedding light on Thracian burial customs and material culture.

Thracian Deities and Beliefs

The Thracians revered various gods, including Dionysus, the god of wine and joy, Helios, the sun-god, and the Great Mother-Goddess, symbolizing earth and life. Later, Orphism emerged, emphasizing the immortality of the soul. Rituals, such as the beheading of Seuthes III’s statue, symbolized the journey towards immortality.

Exceptional Thracian Craftsmanship

Although primarily agrarian, the Thracians excelled in ore extraction, metalworking, and craftsmanship. Archaeological discoveries attest to their superior skills in jewelry-making, evident in intricately designed ornaments for arms, riding gear, and religious rituals Istanbul Cultural Tours.

The Thracian Tomb at Kazanlak

The Thracian Tomb in Kazanlak holds significance as Bulgaria’s first UNESCO World Heritage-listed cultural monument. Discovered in 1944 within a burial mound, its fame stems from remarkably preserved frescoes dating back to the early Hellenic era. Comprising a foyer, passageway, and burial chamber, the tomb showcases remarkable architecture and artistry.

Unveiling the Thracian Burial Chamber

The burial chamber within the Thracian Tomb housed the remains of a man and a woman. Though plundered in antiquity, artifacts such as pottery, a gold-plated silver jug, horse bones, an amphora, and golden jewelry were discovered by archaeologists, shedding light on Thracian burial customs and material culture.

The Mystical World of the Thracians

Discover the mystique of the Thracians, an ancient tribe whose culture intertwined the vitality of wine with the profound mysticism of Orphism, believing in the immortality of the human soul. Through archaeological finds, their legacy has transcended time, ensuring their immortality.

Unveiling the Thracians

The Thracians inhabited vast lands from Russia to Asia Minor, existing in tribes often engaged in warfare among themselves. They were characterized by their tall stature, golden or copper-colored hair, fair skin, and blue eyes. Intricately tattooed females adorned religious symbols, while males wore exquisite and ornamental jewelry Istanbul Cultural Tours.

Thracian Society and Customs

In Thracian society, husbands held authority, and wives were acquired through payment to their parents. Although polygamous, only the favored spouse of a dignitary was granted the honor of burial alongside them, symbolizing companionship in the journey to immortality.

The Odrysae – Masters of Southern Thrace

The Odrysae, the dominant tribe in the Valley of Kazanlak, wielded significant power. Portraits of their mighty rulers, Seuthes III and Teres, provide glimpses into their grandeur. Under Seuthes III’s reign, Seuthopolis emerged as the kingdom’s focal point, boasting defenses, temples, and gates. Despite lying submerged beneath Koprinka Lake today, Seuthopolis’s legacy endures, offering insights into Thracian civilization.

The Mystical World of the Thracians

Discover the mystique of the Thracians, an ancient tribe whose culture intertwined the vitality of wine with the profound mysticism of Orphism, believing in the immortality of the human soul. Through archaeological finds, their legacy has transcended time, ensuring their immortality.

Unveiling the Thracians

The Thracians inhabited vast lands from Russia to Asia Minor, existing in tribes often engaged in warfare among themselves. They were characterized by their tall stature, golden or copper-colored hair, fair skin, and blue eyes. Intricately tattooed females adorned religious symbols, while males wore exquisite and ornamental jewelry Istanbul Cultural Tours.

Thracian Society and Customs

In Thracian society, husbands held authority, and wives were acquired through payment to their parents. Although polygamous, only the favored spouse of a dignitary was granted the honor of burial alongside them, symbolizing companionship in the journey to immortality.

The Odrysae – Masters of Southern Thrace

The Odrysae, the dominant tribe in the Valley of Kazanlak, wielded significant power. Portraits of their mighty rulers, Seuthes III and Teres, provide glimpses into their grandeur. Under Seuthes III’s reign, Seuthopolis emerged as the kingdom’s focal point, boasting defenses, temples, and gates. Despite lying submerged beneath Koprinka Lake today, Seuthopolis’s legacy endures, offering insights into Thracian civilization.

The Mystical World of the Thracians

Discover the mystique of the Thracians, an ancient tribe whose culture intertwined the vitality of wine with the profound mysticism of Orphism, believing in the immortality of the human soul. Through archaeological finds, their legacy has transcended time, ensuring their immortality.

Unveiling the Thracians

The Thracians inhabited vast lands from Russia to Asia Minor, existing in tribes often engaged in warfare among themselves. They were characterized by their tall stature, golden or copper-colored hair, fair skin, and blue eyes. Intricately tattooed females adorned religious symbols, while males wore exquisite and ornamental jewelry Istanbul Cultural Tours.

Thracian Society and Customs

In Thracian society, husbands held authority, and wives were acquired through payment to their parents. Although polygamous, only the favored spouse of a dignitary was granted the honor of burial alongside them, symbolizing companionship in the journey to immortality.

The Odrysae – Masters of Southern Thrace

The Odrysae, the dominant tribe in the Valley of Kazanlak, wielded significant power. Portraits of their mighty rulers, Seuthes III and Teres, provide glimpses into their grandeur. Under Seuthes III’s reign, Seuthopolis emerged as the kingdom’s focal point, boasting defenses, temples, and gates. Despite lying submerged beneath Koprinka Lake today, Seuthopolis’s legacy endures, offering insights into Thracian civilization.

A Blend of Tradition and Modernity

Immerse yourself in the vibrant atmosphere of Kazanlak, where ancient Bulgarian culture harmoniously coexists with modern amenities. From quaint taverns and elegant restaurants to trendy bistros and charming cafes along Iskra Street, there’s something to delight every visitor. Explore souvenir shops showcasing the latest works of Kazanlak artisans, blending cherished ancient traditions with contemporary flair.

The Enchanting Valley of Roses

Nestled amidst the Black Sea, between Europe and Asia, lies Bulgaria—a patch of paradise known as the Valley of Roses. Protected by majestic mountains and adorned with blooming flowers, this idyllic region boasts hot mineral springs in Pavel Banya and Ovoshtnik, enhancing its allure. Kazanlak, renowned for its roses and artists, reflects a rich history shaped by diverse cultures, including Thracians, Romans, and Ottoman Turks Istanbul Cultural Tours.

Industrial Hub and Rose Capital

Beyond its cultural heritage and tourism, Kazanlak thrives as an industrial hub. It houses Bulgaria’s prominent facilities for hydraulic and pneumatic machinery, including the Arsenal Plant—one of the country’s largest manufacturing facilities. Additionally, major textile and silk production plants contribute to the town’s economic vitality. Kazanlak pulsates with life, serving as Bulgaria’s dynamic nexus, bridging the past with the future, tradition with modernity.

A Blend of Tradition and Modernity

Immerse yourself in the vibrant atmosphere of Kazanlak, where ancient Bulgarian culture harmoniously coexists with modern amenities. From quaint taverns and elegant restaurants to trendy bistros and charming cafes along Iskra Street, there’s something to delight every visitor. Explore souvenir shops showcasing the latest works of Kazanlak artisans, blending cherished ancient traditions with contemporary flair.

The Enchanting Valley of Roses

Nestled amidst the Black Sea, between Europe and Asia, lies Bulgaria—a patch of paradise known as the Valley of Roses. Protected by majestic mountains and adorned with blooming flowers, this idyllic region boasts hot mineral springs in Pavel Banya and Ovoshtnik, enhancing its allure. Kazanlak, renowned for its roses and artists, reflects a rich history shaped by diverse cultures, including Thracians, Romans, and Ottoman Turks Istanbul Cultural Tours.

Industrial Hub and Rose Capital

Beyond its cultural heritage and tourism, Kazanlak thrives as an industrial hub. It houses Bulgaria’s prominent facilities for hydraulic and pneumatic machinery, including the Arsenal Plant—one of the country’s largest manufacturing facilities. Additionally, major textile and silk production plants contribute to the town’s economic vitality. Kazanlak pulsates with life, serving as Bulgaria’s dynamic nexus, bridging the past with the future, tradition with modernity.

Exploring Thracian Heritage

The Valley of the Thracian Kings in Bulgaria, particularly in Kazanlak, boasts a rich Thracian heritage. Explore the ancient tombs surrounding the town, unraveling the mysteries of the Thracian civilization. Despite the ancient capital being submerged under Koprinka Lake, artifacts displayed at Iskra Museum offer a glimpse into its magnificence.

Historic Landmarks

Kazanlak is a land of beauty and mystery, adorned with historic sites like the UNESCO-listed Kazanlak Thracian Tomb and the Golyama Kosmatka, Ostrusha, and Svetitsa Mounds. Delve into the enigmatic world of the ancient Thracians by marveling at priceless artifacts such as the bronze head of Seuthes III and ancient frescoes. Museums and galleries provide deeper insights into the town’s past and Bulgarian traditions.

Rose Festival

Experience the allure of the Valley of Roses, where Rosa Damascena reigns supreme. Don’t miss the brief but enchanting period in late May to early June when the roses bloom, celebrated with gusto at the Rose Festival. Join the festivities, including the crowning of the Rose Queen, rose-picking rituals, and vibrant parades, immersing yourself in the region’s rose-growing traditions Istanbul Cultural Tours.

Natural Wonders

The Valley offers unforgettable experiences amidst its abundant natural beauty. From the balmy lowland climate to majestic mountains, verdant forests, and pristine lakes, the senses are rejuvenated. Embark on scenic hikes to Buzludzha Peak for panoramic views or explore charming villages on a biking tour, promising a delightful and rejuvenating vacation experience.

Exploring Thracian Heritage

The Valley of the Thracian Kings in Bulgaria, particularly in Kazanlak, boasts a rich Thracian heritage. Explore the ancient tombs surrounding the town, unraveling the mysteries of the Thracian civilization. Despite the ancient capital being submerged under Koprinka Lake, artifacts displayed at Iskra Museum offer a glimpse into its magnificence.

Historic Landmarks

Kazanlak is a land of beauty and mystery, adorned with historic sites like the UNESCO-listed Kazanlak Thracian Tomb and the Golyama Kosmatka, Ostrusha, and Svetitsa Mounds. Delve into the enigmatic world of the ancient Thracians by marveling at priceless artifacts such as the bronze head of Seuthes III and ancient frescoes. Museums and galleries provide deeper insights into the town’s past and Bulgarian traditions.

Rose Festival

Experience the allure of the Valley of Roses, where Rosa Damascena reigns supreme. Don’t miss the brief but enchanting period in late May to early June when the roses bloom, celebrated with gusto at the Rose Festival. Join the festivities, including the crowning of the Rose Queen, rose-picking rituals, and vibrant parades, immersing yourself in the region’s rose-growing traditions Istanbul Cultural Tours.

Natural Wonders

The Valley offers unforgettable experiences amidst its abundant natural beauty. From the balmy lowland climate to majestic mountains, verdant forests, and pristine lakes, the senses are rejuvenated. Embark on scenic hikes to Buzludzha Peak for panoramic views or explore charming villages on a biking tour, promising a delightful and rejuvenating vacation experience.

Abolishing the Janissary

Sultan Selim III initiated the reconstruction of the Ottoman army from scratch and addressed financial concerns. To fund the establishment of a modern army called the “Nizam-i Cedid,” the Janissary corps was disbanded, and a new system called “Irad-i Cedid” was introduced to finance these reforms.

Establishment of Irad-i Cedid

The decision was made to establish the Irad-i Cedid treasury, separate from the existing treasuries, to finance various military and state expenses. This treasury was funded through various sources, including taxes on tobacco, alcohol, and agricultural products, as well as special duties Istanbul Fun Tours.

Financial Regulations

To manage the revenues of the Irad-i Cedid treasury, a Directorate of Finance was established, and experienced officers were appointed to oversee its operations. Detailed regulations were outlined in a statute book to ensure proper management and accountability.

Sultan Selim’s Reforms

Sultan Selim III implemented extensive reforms in administration, economy, trade, politics, and diplomacy, inspired by European methods. He established permanent embassies in major European capitals and introduced a balanced foreign policy, facilitating Western influence in the Ottoman Empire.

Diplomatic Achievements

Permanent embassies in European capitals, including Paris and London, played a crucial role in enhancing Ottoman diplomacy. Notably, Ke|it Pasha served as an ambassador for an extended period, contributing to diplomatic advancements and the establishment of Western-standard diplomatic training.

Legacy of Ottoman Diplomacy

The Ottoman diplomatic efforts, bolstered by ambassadors like Ke|it Pasha and institutions such as the School of Diplomacy, paved the way for the rise of Ottoman statesmen. Ultimately, these diplomatic foundations laid the groundwork for the modern Republic of Turkey under the leadership of Mustafa Kemal Atatürk and his associates.

Abolishing the Janissary

Sultan Selim III initiated the reconstruction of the Ottoman army from scratch and addressed financial concerns. To fund the establishment of a modern army called the “Nizam-i Cedid,” the Janissary corps was disbanded, and a new system called “Irad-i Cedid” was introduced to finance these reforms.

Establishment of Irad-i Cedid

The decision was made to establish the Irad-i Cedid treasury, separate from the existing treasuries, to finance various military and state expenses. This treasury was funded through various sources, including taxes on tobacco, alcohol, and agricultural products, as well as special duties Istanbul Fun Tours.

Financial Regulations

To manage the revenues of the Irad-i Cedid treasury, a Directorate of Finance was established, and experienced officers were appointed to oversee its operations. Detailed regulations were outlined in a statute book to ensure proper management and accountability.

Sultan Selim’s Reforms

Sultan Selim III implemented extensive reforms in administration, economy, trade, politics, and diplomacy, inspired by European methods. He established permanent embassies in major European capitals and introduced a balanced foreign policy, facilitating Western influence in the Ottoman Empire.

Diplomatic Achievements

Permanent embassies in European capitals, including Paris and London, played a crucial role in enhancing Ottoman diplomacy. Notably, Ke|it Pasha served as an ambassador for an extended period, contributing to diplomatic advancements and the establishment of Western-standard diplomatic training.

Legacy of Ottoman Diplomacy

The Ottoman diplomatic efforts, bolstered by ambassadors like Ke|it Pasha and institutions such as the School of Diplomacy, paved the way for the rise of Ottoman statesmen. Ultimately, these diplomatic foundations laid the groundwork for the modern Republic of Turkey under the leadership of Mustafa Kemal Atatürk and his associates.

Abolishing the Janissary

Sultan Selim III initiated the reconstruction of the Ottoman army from scratch and addressed financial concerns. To fund the establishment of a modern army called the “Nizam-i Cedid,” the Janissary corps was disbanded, and a new system called “Irad-i Cedid” was introduced to finance these reforms.

Establishment of Irad-i Cedid

The decision was made to establish the Irad-i Cedid treasury, separate from the existing treasuries, to finance various military and state expenses. This treasury was funded through various sources, including taxes on tobacco, alcohol, and agricultural products, as well as special duties Istanbul Fun Tours.

Financial Regulations

To manage the revenues of the Irad-i Cedid treasury, a Directorate of Finance was established, and experienced officers were appointed to oversee its operations. Detailed regulations were outlined in a statute book to ensure proper management and accountability.

Sultan Selim’s Reforms

Sultan Selim III implemented extensive reforms in administration, economy, trade, politics, and diplomacy, inspired by European methods. He established permanent embassies in major European capitals and introduced a balanced foreign policy, facilitating Western influence in the Ottoman Empire.

Diplomatic Achievements

Permanent embassies in European capitals, including Paris and London, played a crucial role in enhancing Ottoman diplomacy. Notably, Ke|it Pasha served as an ambassador for an extended period, contributing to diplomatic advancements and the establishment of Western-standard diplomatic training.

Legacy of Ottoman Diplomacy

The Ottoman diplomatic efforts, bolstered by ambassadors like Ke|it Pasha and institutions such as the School of Diplomacy, paved the way for the rise of Ottoman statesmen. Ultimately, these diplomatic foundations laid the groundwork for the modern Republic of Turkey under the leadership of Mustafa Kemal Atatürk and his associates.

Abolishing the Janissary

Sultan Selim III initiated the reconstruction of the Ottoman army from scratch and addressed financial concerns. To fund the establishment of a modern army called the “Nizam-i Cedid,” the Janissary corps was disbanded, and a new system called “Irad-i Cedid” was introduced to finance these reforms.

Establishment of Irad-i Cedid

The decision was made to establish the Irad-i Cedid treasury, separate from the existing treasuries, to finance various military and state expenses. This treasury was funded through various sources, including taxes on tobacco, alcohol, and agricultural products, as well as special duties Istanbul Fun Tours.

Financial Regulations

To manage the revenues of the Irad-i Cedid treasury, a Directorate of Finance was established, and experienced officers were appointed to oversee its operations. Detailed regulations were outlined in a statute book to ensure proper management and accountability.

Sultan Selim’s Reforms

Sultan Selim III implemented extensive reforms in administration, economy, trade, politics, and diplomacy, inspired by European methods. He established permanent embassies in major European capitals and introduced a balanced foreign policy, facilitating Western influence in the Ottoman Empire.

Diplomatic Achievements

Permanent embassies in European capitals, including Paris and London, played a crucial role in enhancing Ottoman diplomacy. Notably, Ke|it Pasha served as an ambassador for an extended period, contributing to diplomatic advancements and the establishment of Western-standard diplomatic training.

Legacy of Ottoman Diplomacy

The Ottoman diplomatic efforts, bolstered by ambassadors like Ke|it Pasha and institutions such as the School of Diplomacy, paved the way for the rise of Ottoman statesmen. Ultimately, these diplomatic foundations laid the groundwork for the modern Republic of Turkey under the leadership of Mustafa Kemal Atatürk and his associates.

Abolishing the Janissary

Sultan Selim III initiated the reconstruction of the Ottoman army from scratch and addressed financial concerns. To fund the establishment of a modern army called the “Nizam-i Cedid,” the Janissary corps was disbanded, and a new system called “Irad-i Cedid” was introduced to finance these reforms.

Establishment of Irad-i Cedid

The decision was made to establish the Irad-i Cedid treasury, separate from the existing treasuries, to finance various military and state expenses. This treasury was funded through various sources, including taxes on tobacco, alcohol, and agricultural products, as well as special duties Istanbul Fun Tours.

Financial Regulations

To manage the revenues of the Irad-i Cedid treasury, a Directorate of Finance was established, and experienced officers were appointed to oversee its operations. Detailed regulations were outlined in a statute book to ensure proper management and accountability.

Sultan Selim’s Reforms

Sultan Selim III implemented extensive reforms in administration, economy, trade, politics, and diplomacy, inspired by European methods. He established permanent embassies in major European capitals and introduced a balanced foreign policy, facilitating Western influence in the Ottoman Empire.

Diplomatic Achievements

Permanent embassies in European capitals, including Paris and London, played a crucial role in enhancing Ottoman diplomacy. Notably, Ke|it Pasha served as an ambassador for an extended period, contributing to diplomatic advancements and the establishment of Western-standard diplomatic training.

Legacy of Ottoman Diplomacy

The Ottoman diplomatic efforts, bolstered by ambassadors like Ke|it Pasha and institutions such as the School of Diplomacy, paved the way for the rise of Ottoman statesmen. Ultimately, these diplomatic foundations laid the groundwork for the modern Republic of Turkey under the leadership of Mustafa Kemal Atatürk and his associates.

Sultan Mustafa III's Beliefs

Sultan Mustafa III, predecessor of Sultan Abdulhamit I, sought solutions to the failures of the Imperial Army, believing that the success of European powers was influenced by astrological factors. He was particularly impressed by Prussia’s victories in the Seven-Year War and attributed them to the influence of astrologers.

Mission to Prussia

In pursuit of astrological insights, Sultan Mustafa III sent Ahmet Resmi Efendi on a mission to King Frederick of Prussia, requesting the assistance of three astrologers. However, King Frederick responded by emphasizing the importance of a strong army, readiness for combat, and financial stability over astrological advice.

Foreign Experts’ Arrival

In 1776, Baron de Tott and a group of foreign experts were dispatched to Istanbul as part of efforts to reform the military. Their arrival marked a significant step forward, leading to the establishment of the school of military engineering and the school of sciences.

Sultan Mustafa III’s Legacy

Sultan Mustafa III’s father supported his son’s reform efforts and actively participated in state affairs, accompanying him on expeditions and discussions. Before his death during the Ottoman-Russian war, Sultan Mustafa III entrusted his reformist ideals to his son Selim, who would later ascend to the throne as Sultan Abdulhamit I Istanbul Fun Tours.

Selim’s Commitment to Reform

Following his father’s passing, Selim, then the heir to the throne, dedicated himself to further developing his reformist ideas. Encouraged by his father’s dying wish, Selim focused on refining his reform plans within the confines of the Palace’s “Kafes” apartments, preparing himself to undertake significant reforms upon becoming Sultan.

Sultan Mustafa III's Beliefs

Sultan Mustafa III, predecessor of Sultan Abdulhamit I, sought solutions to the failures of the Imperial Army, believing that the success of European powers was influenced by astrological factors. He was particularly impressed by Prussia’s victories in the Seven-Year War and attributed them to the influence of astrologers.

Mission to Prussia

In pursuit of astrological insights, Sultan Mustafa III sent Ahmet Resmi Efendi on a mission to King Frederick of Prussia, requesting the assistance of three astrologers. However, King Frederick responded by emphasizing the importance of a strong army, readiness for combat, and financial stability over astrological advice.

Foreign Experts’ Arrival

In 1776, Baron de Tott and a group of foreign experts were dispatched to Istanbul as part of efforts to reform the military. Their arrival marked a significant step forward, leading to the establishment of the school of military engineering and the school of sciences.

Sultan Mustafa III’s Legacy

Sultan Mustafa III’s father supported his son’s reform efforts and actively participated in state affairs, accompanying him on expeditions and discussions. Before his death during the Ottoman-Russian war, Sultan Mustafa III entrusted his reformist ideals to his son Selim, who would later ascend to the throne as Sultan Abdulhamit I Istanbul Fun Tours.

Selim’s Commitment to Reform

Following his father’s passing, Selim, then the heir to the throne, dedicated himself to further developing his reformist ideas. Encouraged by his father’s dying wish, Selim focused on refining his reform plans within the confines of the Palace’s “Kafes” apartments, preparing himself to undertake significant reforms upon becoming Sultan.

Sultan Mustafa III's Beliefs

Sultan Mustafa III, predecessor of Sultan Abdulhamit I, sought solutions to the failures of the Imperial Army, believing that the success of European powers was influenced by astrological factors. He was particularly impressed by Prussia’s victories in the Seven-Year War and attributed them to the influence of astrologers.

Mission to Prussia

In pursuit of astrological insights, Sultan Mustafa III sent Ahmet Resmi Efendi on a mission to King Frederick of Prussia, requesting the assistance of three astrologers. However, King Frederick responded by emphasizing the importance of a strong army, readiness for combat, and financial stability over astrological advice.

Foreign Experts’ Arrival

In 1776, Baron de Tott and a group of foreign experts were dispatched to Istanbul as part of efforts to reform the military. Their arrival marked a significant step forward, leading to the establishment of the school of military engineering and the school of sciences.

Sultan Mustafa III’s Legacy

Sultan Mustafa III’s father supported his son’s reform efforts and actively participated in state affairs, accompanying him on expeditions and discussions. Before his death during the Ottoman-Russian war, Sultan Mustafa III entrusted his reformist ideals to his son Selim, who would later ascend to the throne as Sultan Abdulhamit I Istanbul Fun Tours.

Selim’s Commitment to Reform

Following his father’s passing, Selim, then the heir to the throne, dedicated himself to further developing his reformist ideas. Encouraged by his father’s dying wish, Selim focused on refining his reform plans within the confines of the Palace’s “Kafes” apartments, preparing himself to undertake significant reforms upon becoming Sultan.

Sultan Mustafa III's Beliefs

Sultan Mustafa III, predecessor of Sultan Abdulhamit I, sought solutions to the failures of the Imperial Army, believing that the success of European powers was influenced by astrological factors. He was particularly impressed by Prussia’s victories in the Seven-Year War and attributed them to the influence of astrologers.

Mission to Prussia

In pursuit of astrological insights, Sultan Mustafa III sent Ahmet Resmi Efendi on a mission to King Frederick of Prussia, requesting the assistance of three astrologers. However, King Frederick responded by emphasizing the importance of a strong army, readiness for combat, and financial stability over astrological advice.

Foreign Experts’ Arrival

In 1776, Baron de Tott and a group of foreign experts were dispatched to Istanbul as part of efforts to reform the military. Their arrival marked a significant step forward, leading to the establishment of the school of military engineering and the school of sciences.

Sultan Mustafa III’s Legacy

Sultan Mustafa III’s father supported his son’s reform efforts and actively participated in state affairs, accompanying him on expeditions and discussions. Before his death during the Ottoman-Russian war, Sultan Mustafa III entrusted his reformist ideals to his son Selim, who would later ascend to the throne as Sultan Abdulhamit I Istanbul Fun Tours.

Selim’s Commitment to Reform

Following his father’s passing, Selim, then the heir to the throne, dedicated himself to further developing his reformist ideas. Encouraged by his father’s dying wish, Selim focused on refining his reform plans within the confines of the Palace’s “Kafes” apartments, preparing himself to undertake significant reforms upon becoming Sultan.

Ceremonial Attire

Upon reaching the Grand Vizier’s palace, the Admiral was first dressed in brocaded fur, followed by the Chief Secretaries, the religious leader, and the Governor of Istanbul, who were each adorned in large-sleeved sable furs.

Honors and Traditions

Kaymakam Pasha then visited the Hall of Audience, where he received greetings and applause. Following tradition, high officials were adorned in robes of honor (caftans) according to a protocol read by the Minister of Finance Istanbul Fun Tours.

Noble Mandate

A noble mandate was issued to the Grand Vizier’s Palace on the day after the Imperial Accession to announce that the Valide Sultan (Queen Mother) of Sultan Selim III would honor the New Imperial Palace (Topkapi Palace) by visiting from the Ancient Palace in Beyazit on the 15th day of the month. Additionally, it was noted that the Bairam ceremonial parades on the 17th day had been recorded in protocol books.

Tradition of Burials

Most Ottoman Sultans not only ascended the throne but also followed ancient protocol by being buried in tombs. This tradition symbolized the transition from one Sultan’s reign to another, highlighting the cycle of succession and continuity.

Symbolism of the Throne

The golden throne placed before the Gate of Happiness served as a symbol of magnificence for one Sultan’s reign while marking the solemn departure of another Sultan into eternity, all within a span of a few hours.

Sultan Selim III’s Challenges

Sultan Selim III, known for his reformist tendencies and openness to novelty, faced challenges in implementing reforms, particularly in modernizing the army and navigating relationships with Western powers amidst the backdrop of historical traditions and resistance to change.

Ceremonial Attire

Upon reaching the Grand Vizier’s palace, the Admiral was first dressed in brocaded fur, followed by the Chief Secretaries, the religious leader, and the Governor of Istanbul, who were each adorned in large-sleeved sable furs.

Honors and Traditions

Kaymakam Pasha then visited the Hall of Audience, where he received greetings and applause. Following tradition, high officials were adorned in robes of honor (caftans) according to a protocol read by the Minister of Finance Istanbul Fun Tours.

Noble Mandate

A noble mandate was issued to the Grand Vizier’s Palace on the day after the Imperial Accession to announce that the Valide Sultan (Queen Mother) of Sultan Selim III would honor the New Imperial Palace (Topkapi Palace) by visiting from the Ancient Palace in Beyazit on the 15th day of the month. Additionally, it was noted that the Bairam ceremonial parades on the 17th day had been recorded in protocol books.

Tradition of Burials

Most Ottoman Sultans not only ascended the throne but also followed ancient protocol by being buried in tombs. This tradition symbolized the transition from one Sultan’s reign to another, highlighting the cycle of succession and continuity.

Symbolism of the Throne

The golden throne placed before the Gate of Happiness served as a symbol of magnificence for one Sultan’s reign while marking the solemn departure of another Sultan into eternity, all within a span of a few hours.

Sultan Selim III’s Challenges

Sultan Selim III, known for his reformist tendencies and openness to novelty, faced challenges in implementing reforms, particularly in modernizing the army and navigating relationships with Western powers amidst the backdrop of historical traditions and resistance to change.

Ceremonial Attire

Upon reaching the Grand Vizier’s palace, the Admiral was first dressed in brocaded fur, followed by the Chief Secretaries, the religious leader, and the Governor of Istanbul, who were each adorned in large-sleeved sable furs.

Honors and Traditions

Kaymakam Pasha then visited the Hall of Audience, where he received greetings and applause. Following tradition, high officials were adorned in robes of honor (caftans) according to a protocol read by the Minister of Finance Istanbul Fun Tours.

Noble Mandate

A noble mandate was issued to the Grand Vizier’s Palace on the day after the Imperial Accession to announce that the Valide Sultan (Queen Mother) of Sultan Selim III would honor the New Imperial Palace (Topkapi Palace) by visiting from the Ancient Palace in Beyazit on the 15th day of the month. Additionally, it was noted that the Bairam ceremonial parades on the 17th day had been recorded in protocol books.

Tradition of Burials

Most Ottoman Sultans not only ascended the throne but also followed ancient protocol by being buried in tombs. This tradition symbolized the transition from one Sultan’s reign to another, highlighting the cycle of succession and continuity.

Symbolism of the Throne

The golden throne placed before the Gate of Happiness served as a symbol of magnificence for one Sultan’s reign while marking the solemn departure of another Sultan into eternity, all within a span of a few hours.

Sultan Selim III’s Challenges

Sultan Selim III, known for his reformist tendencies and openness to novelty, faced challenges in implementing reforms, particularly in modernizing the army and navigating relationships with Western powers amidst the backdrop of historical traditions and resistance to change.

Final Rituals and Prayer

The religious staff, along with the Palace’s Imam and the Sultan’s Imam, conducted the final rituals under the Harem’s supervision. After prayers, they lifted the coffin and placed it temporarily on a stone, while muezzins chanted “Allahu Ekber” (God is most great).

Procession to the Middle Gate

The Sheikhulislam, Kaymakam Pasha, the Admiral, and other officials gathered at the ritual site. Sultan Selim III saluted the funeral before the audience hall’s door. Then, high officials carried the coffin to the Middle Gate.

Transition to the Old Harberdiers

At the Middle Gate, the old harberdiers took over the coffin’s carriage. The Sheikhulislam, Kaymakam Pasha, and the Admiral wore ceremonial attire, while others dressed either in ceremonial furs or ordinary clothes Istanbul Fun Tours.

Traditional Attire

Despite the tradition dictating official attire for procession participants, some wore ordinary clothes, as evidenced by historical accounts.

Inclusion of Officials

High officials, including the Governor of Istanbul, joined the procession, along with some learned men and individuals from the Medresse.

Burial and Final Respects

Following the burial at the Noble Tomb, Kaymakam Pasha, after attending prayers and paying respects, arranged for the deceased’s final resting place with the assistance of the Harem’s chief black eunuch.

This account portrays the ceremonial customs and protocols observed during the funeral procession of Sultan Abdulhamit I, emphasizing the participation of various high officials and the meticulous attention to traditional attire.

Final Rituals and Prayer

The religious staff, along with the Palace’s Imam and the Sultan’s Imam, conducted the final rituals under the Harem’s supervision. After prayers, they lifted the coffin and placed it temporarily on a stone, while muezzins chanted “Allahu Ekber” (God is most great).

Procession to the Middle Gate

The Sheikhulislam, Kaymakam Pasha, the Admiral, and other officials gathered at the ritual site. Sultan Selim III saluted the funeral before the audience hall’s door. Then, high officials carried the coffin to the Middle Gate.

Transition to the Old Harberdiers

At the Middle Gate, the old harberdiers took over the coffin’s carriage. The Sheikhulislam, Kaymakam Pasha, and the Admiral wore ceremonial attire, while others dressed either in ceremonial furs or ordinary clothes Istanbul Fun Tours.

Traditional Attire

Despite the tradition dictating official attire for procession participants, some wore ordinary clothes, as evidenced by historical accounts.

Inclusion of Officials

High officials, including the Governor of Istanbul, joined the procession, along with some learned men and individuals from the Medresse.

Burial and Final Respects

Following the burial at the Noble Tomb, Kaymakam Pasha, after attending prayers and paying respects, arranged for the deceased’s final resting place with the assistance of the Harem’s chief black eunuch.

This account portrays the ceremonial customs and protocols observed during the funeral procession of Sultan Abdulhamit I, emphasizing the participation of various high officials and the meticulous attention to traditional attire.

Final Rituals and Prayer

The religious staff, along with the Palace’s Imam and the Sultan’s Imam, conducted the final rituals under the Harem’s supervision. After prayers, they lifted the coffin and placed it temporarily on a stone, while muezzins chanted “Allahu Ekber” (God is most great).

Procession to the Middle Gate

The Sheikhulislam, Kaymakam Pasha, the Admiral, and other officials gathered at the ritual site. Sultan Selim III saluted the funeral before the audience hall’s door. Then, high officials carried the coffin to the Middle Gate.

Transition to the Old Harberdiers

At the Middle Gate, the old harberdiers took over the coffin’s carriage. The Sheikhulislam, Kaymakam Pasha, and the Admiral wore ceremonial attire, while others dressed either in ceremonial furs or ordinary clothes Istanbul Fun Tours.

Traditional Attire

Despite the tradition dictating official attire for procession participants, some wore ordinary clothes, as evidenced by historical accounts.

Inclusion of Officials

High officials, including the Governor of Istanbul, joined the procession, along with some learned men and individuals from the Medresse.

Burial and Final Respects

Following the burial at the Noble Tomb, Kaymakam Pasha, after attending prayers and paying respects, arranged for the deceased’s final resting place with the assistance of the Harem’s chief black eunuch.

This account portrays the ceremonial customs and protocols observed during the funeral procession of Sultan Abdulhamit I, emphasizing the participation of various high officials and the meticulous attention to traditional attire.

Final Rituals and Prayer

The religious staff, along with the Palace’s Imam and the Sultan’s Imam, conducted the final rituals under the Harem’s supervision. After prayers, they lifted the coffin and placed it temporarily on a stone, while muezzins chanted “Allahu Ekber” (God is most great).

Procession to the Middle Gate

The Sheikhulislam, Kaymakam Pasha, the Admiral, and other officials gathered at the ritual site. Sultan Selim III saluted the funeral before the audience hall’s door. Then, high officials carried the coffin to the Middle Gate.

Transition to the Old Harberdiers

At the Middle Gate, the old harberdiers took over the coffin’s carriage. The Sheikhulislam, Kaymakam Pasha, and the Admiral wore ceremonial attire, while others dressed either in ceremonial furs or ordinary clothes Istanbul Fun Tours.

Traditional Attire

Despite the tradition dictating official attire for procession participants, some wore ordinary clothes, as evidenced by historical accounts.

Inclusion of Officials

High officials, including the Governor of Istanbul, joined the procession, along with some learned men and individuals from the Medresse.

Burial and Final Respects

Following the burial at the Noble Tomb, Kaymakam Pasha, after attending prayers and paying respects, arranged for the deceased’s final resting place with the assistance of the Harem’s chief black eunuch.

This account portrays the ceremonial customs and protocols observed during the funeral procession of Sultan Abdulhamit I, emphasizing the participation of various high officials and the meticulous attention to traditional attire.

Invocation and Prayer

The religious leader, Nakib el §erif Efendi, commenced the ceremony by kissing the Sultan’s skirts and offering his prayer.

Oath and Allegiance

Kaymakam Pasha, the Admiral, and the Chief of the corps of halberdiers approached with the roll, standing to the right of the Sultan. The Sheikhulislam followed, taking his oath of allegiance, praying, and then joining the religious leader.

Ceremonial Gestures

Kaymakam Pasha, adorned in ceremonial attire, stooped and kissed the Sultan’s skirts, receiving applause. Upon the Sultan’s request for a repetition of the applause, it was granted. The Admiral, also applauded twice, stood beside Kaymakam Pasha and introduced forthcoming officials Istanbul Fun Tours.

Announcement of Accession

Following the ceremonies, the Chief Town-crier Agha was tasked with announcing the Imperial Accession to the throne from the four major mosques: Ayasofya, §ehzade, Süleymaniye, and Sultanahmet.

Ceremonial Protocol

During Sultan Mustafa Khan’s reign, officials took oaths in ceremonial attire, mirroring tradition. However, this time, the ceremony unfolded differently.

Rituals for the Departed Sultan

The late Sultan Abdulhamit I was taken from the Harem gate for ritual ablution performed by the Master Yazici under a baldachin. Upon the purse-bearer’s notification of protocol requirements, permission was granted for the necessary ceremonies. The Sheikhulislam, Kaymakam Pasha, and the Admiral paid their respects to the departed Sultan before departing themselves.

This account underscores the solemn rituals and ceremonial protocols observed during the transition of power and the mourning rites for the deceased Sultan.

Invocation and Prayer

The religious leader, Nakib el §erif Efendi, commenced the ceremony by kissing the Sultan’s skirts and offering his prayer.

Oath and Allegiance

Kaymakam Pasha, the Admiral, and the Chief of the corps of halberdiers approached with the roll, standing to the right of the Sultan. The Sheikhulislam followed, taking his oath of allegiance, praying, and then joining the religious leader.

Ceremonial Gestures

Kaymakam Pasha, adorned in ceremonial attire, stooped and kissed the Sultan’s skirts, receiving applause. Upon the Sultan’s request for a repetition of the applause, it was granted. The Admiral, also applauded twice, stood beside Kaymakam Pasha and introduced forthcoming officials Istanbul Fun Tours.

Announcement of Accession

Following the ceremonies, the Chief Town-crier Agha was tasked with announcing the Imperial Accession to the throne from the four major mosques: Ayasofya, §ehzade, Süleymaniye, and Sultanahmet.

Ceremonial Protocol

During Sultan Mustafa Khan’s reign, officials took oaths in ceremonial attire, mirroring tradition. However, this time, the ceremony unfolded differently.

Rituals for the Departed Sultan

The late Sultan Abdulhamit I was taken from the Harem gate for ritual ablution performed by the Master Yazici under a baldachin. Upon the purse-bearer’s notification of protocol requirements, permission was granted for the necessary ceremonies. The Sheikhulislam, Kaymakam Pasha, and the Admiral paid their respects to the departed Sultan before departing themselves.

This account underscores the solemn rituals and ceremonial protocols observed during the transition of power and the mourning rites for the deceased Sultan.

Gathering of Officials

In the chamber known as the “Lion House,” Kaymakam Pasha, along with viziers, scholars, the Sheikhulislam, and other state officials, assembled.

Announcement of Accession

Meanwhile, cannons fired from various locations, including Saray Point, the Castle of the Seven Towers, the Maiden’s Tower, and forts, to signify the Sultan’s accession while preparations for the deceased ruler’s burial were underway.

Entry into the Holy Relics Department

Kaymakam Pasha, the Master Sheikhulislam, and the Admiral proceeded to the department of Holy Relics where Sultan Selim III awaited. There, ceremonial garments and accessories were bestowed upon them.

Attire Signifying Status

High-ranking officials, including the Chief black eunuch of the Harem and the Sultan’s sword-bearer, were also dressed in fur coats, symbolizing their stature, before entering the “Holy Relics” department.

Preparation for the Sultan’s Arrival

Upon completion of attire arrangements, the Chief white eunuch informed the Sultan of the readiness. Meanwhile, Kaymakam Pasha, the Admiral, and the Sheikhulislam awaited near the Imperial Throne, ensuring everything was in order Istanbul Private Tours Mevlevi.

Sultan’s Entrance and Attire

Finally, Sultan Selim III arrived and took his place on the throne adorned with a scarlet turban, a Yusufi crest, and a jeweled fur cloak called “Kapaniqe,” receiving applause from those present.

This ceremonial event highlights the formalities and protocols observed during the accession of Sultan Selim III, emphasizing the significance of attire and symbolic gestures in Ottoman court ceremonies.

Gathering of Officials

In the chamber known as the “Lion House,” Kaymakam Pasha, along with viziers, scholars, the Sheikhulislam, and other state officials, assembled.

Announcement of Accession

Meanwhile, cannons fired from various locations, including Saray Point, the Castle of the Seven Towers, the Maiden’s Tower, and forts, to signify the Sultan’s accession while preparations for the deceased ruler’s burial were underway.

Entry into the Holy Relics Department

Kaymakam Pasha, the Master Sheikhulislam, and the Admiral proceeded to the department of Holy Relics where Sultan Selim III awaited. There, ceremonial garments and accessories were bestowed upon them.

Attire Signifying Status

High-ranking officials, including the Chief black eunuch of the Harem and the Sultan’s sword-bearer, were also dressed in fur coats, symbolizing their stature, before entering the “Holy Relics” department.

Preparation for the Sultan’s Arrival

Upon completion of attire arrangements, the Chief white eunuch informed the Sultan of the readiness. Meanwhile, Kaymakam Pasha, the Admiral, and the Sheikhulislam awaited near the Imperial Throne, ensuring everything was in order Istanbul Private Tours Mevlevi.

Sultan’s Entrance and Attire

Finally, Sultan Selim III arrived and took his place on the throne adorned with a scarlet turban, a Yusufi crest, and a jeweled fur cloak called “Kapaniqe,” receiving applause from those present.

This ceremonial event highlights the formalities and protocols observed during the accession of Sultan Selim III, emphasizing the significance of attire and symbolic gestures in Ottoman court ceremonies.

Gathering of Officials

In the chamber known as the “Lion House,” Kaymakam Pasha, along with viziers, scholars, the Sheikhulislam, and other state officials, assembled.

Announcement of Accession

Meanwhile, cannons fired from various locations, including Saray Point, the Castle of the Seven Towers, the Maiden’s Tower, and forts, to signify the Sultan’s accession while preparations for the deceased ruler’s burial were underway.

Entry into the Holy Relics Department

Kaymakam Pasha, the Master Sheikhulislam, and the Admiral proceeded to the department of Holy Relics where Sultan Selim III awaited. There, ceremonial garments and accessories were bestowed upon them.

Attire Signifying Status

High-ranking officials, including the Chief black eunuch of the Harem and the Sultan’s sword-bearer, were also dressed in fur coats, symbolizing their stature, before entering the “Holy Relics” department.

Preparation for the Sultan’s Arrival

Upon completion of attire arrangements, the Chief white eunuch informed the Sultan of the readiness. Meanwhile, Kaymakam Pasha, the Admiral, and the Sheikhulislam awaited near the Imperial Throne, ensuring everything was in order Istanbul Private Tours Mevlevi.

Sultan’s Entrance and Attire

Finally, Sultan Selim III arrived and took his place on the throne adorned with a scarlet turban, a Yusufi crest, and a jeweled fur cloak called “Kapaniqe,” receiving applause from those present.

This ceremonial event highlights the formalities and protocols observed during the accession of Sultan Selim III, emphasizing the significance of attire and symbolic gestures in Ottoman court ceremonies.

Gathering of Officials

In the chamber known as the “Lion House,” Kaymakam Pasha, along with viziers, scholars, the Sheikhulislam, and other state officials, assembled.

Announcement of Accession

Meanwhile, cannons fired from various locations, including Saray Point, the Castle of the Seven Towers, the Maiden’s Tower, and forts, to signify the Sultan’s accession while preparations for the deceased ruler’s burial were underway.

Entry into the Holy Relics Department

Kaymakam Pasha, the Master Sheikhulislam, and the Admiral proceeded to the department of Holy Relics where Sultan Selim III awaited. There, ceremonial garments and accessories were bestowed upon them.

Attire Signifying Status

High-ranking officials, including the Chief black eunuch of the Harem and the Sultan’s sword-bearer, were also dressed in fur coats, symbolizing their stature, before entering the “Holy Relics” department.

Preparation for the Sultan’s Arrival

Upon completion of attire arrangements, the Chief white eunuch informed the Sultan of the readiness. Meanwhile, Kaymakam Pasha, the Admiral, and the Sheikhulislam awaited near the Imperial Throne, ensuring everything was in order Istanbul Private Tours Mevlevi.

Sultan’s Entrance and Attire

Finally, Sultan Selim III arrived and took his place on the throne adorned with a scarlet turban, a Yusufi crest, and a jeweled fur cloak called “Kapaniqe,” receiving applause from those present.

This ceremonial event highlights the formalities and protocols observed during the accession of Sultan Selim III, emphasizing the significance of attire and symbolic gestures in Ottoman court ceremonies.

Gathering of Officials

In the chamber known as the “Lion House,” Kaymakam Pasha, along with viziers, scholars, the Sheikhulislam, and other state officials, assembled.

Announcement of Accession

Meanwhile, cannons fired from various locations, including Saray Point, the Castle of the Seven Towers, the Maiden’s Tower, and forts, to signify the Sultan’s accession while preparations for the deceased ruler’s burial were underway.

Entry into the Holy Relics Department

Kaymakam Pasha, the Master Sheikhulislam, and the Admiral proceeded to the department of Holy Relics where Sultan Selim III awaited. There, ceremonial garments and accessories were bestowed upon them.

Attire Signifying Status

High-ranking officials, including the Chief black eunuch of the Harem and the Sultan’s sword-bearer, were also dressed in fur coats, symbolizing their stature, before entering the “Holy Relics” department.

Preparation for the Sultan’s Arrival

Upon completion of attire arrangements, the Chief white eunuch informed the Sultan of the readiness. Meanwhile, Kaymakam Pasha, the Admiral, and the Sheikhulislam awaited near the Imperial Throne, ensuring everything was in order Istanbul Private Tours Mevlevi.

Sultan’s Entrance and Attire

Finally, Sultan Selim III arrived and took his place on the throne adorned with a scarlet turban, a Yusufi crest, and a jeweled fur cloak called “Kapaniqe,” receiving applause from those present.

This ceremonial event highlights the formalities and protocols observed during the accession of Sultan Selim III, emphasizing the significance of attire and symbolic gestures in Ottoman court ceremonies.

Sultan Mahmut's Decree

Upon receiving Sultan Mahmut I’s decree, Grand Vizier Mehmet Pasha was instructed about the situation in Iran and the envoy’s return. The Sultan emphasized Mehmet Pasha’s authority and directed him to await further decrees.

Return of Kesriyeli Ahmet Pasha

The subsequent decree focused on Kesriyeli Ahmet Pasha’s return to Istanbul with the gifts intended for Iran. Thus, all the gifts, including the throne and the emerald-khanjar, were brought back to Topkapi Palace.

Sultan Selim III’s Accession

Mehmet Esat Efendi (Şeyhizade) documented the accession of Sultan Selim III and the funeral of Sultan Abdulhamit I during his reign. The accession ceremony took place in the eleventh month of the year 1203 on a Tuesday Istanbul Private Tours Mevlevi.

Mourning and Transition

Upon receiving news of Sultan Abdulhamit I’s death, Kaymakam Pasha communicated with the Minister of Home Affairs regarding matters like the oath of allegiance to the new Sultan and the transfer of the deceased sovereign’s body. High officials convened at the Enderun courtyard, while Sultan Selim III awaited in the Holy Relics department, adorned in a brocaded fur.

Through these decrees and events, the transition of power and ceremonial protocols during Sultan Selim III’s accession are outlined, shedding light on the administrative processes of the Ottoman Empire.

Sultan Mahmut's Decree

Upon receiving Sultan Mahmut I’s decree, Grand Vizier Mehmet Pasha was instructed about the situation in Iran and the envoy’s return. The Sultan emphasized Mehmet Pasha’s authority and directed him to await further decrees.

Return of Kesriyeli Ahmet Pasha

The subsequent decree focused on Kesriyeli Ahmet Pasha’s return to Istanbul with the gifts intended for Iran. Thus, all the gifts, including the throne and the emerald-khanjar, were brought back to Topkapi Palace.

Sultan Selim III’s Accession

Mehmet Esat Efendi (Şeyhizade) documented the accession of Sultan Selim III and the funeral of Sultan Abdulhamit I during his reign. The accession ceremony took place in the eleventh month of the year 1203 on a Tuesday Istanbul Private Tours Mevlevi.

Mourning and Transition

Upon receiving news of Sultan Abdulhamit I’s death, Kaymakam Pasha communicated with the Minister of Home Affairs regarding matters like the oath of allegiance to the new Sultan and the transfer of the deceased sovereign’s body. High officials convened at the Enderun courtyard, while Sultan Selim III awaited in the Holy Relics department, adorned in a brocaded fur.

Through these decrees and events, the transition of power and ceremonial protocols during Sultan Selim III’s accession are outlined, shedding light on the administrative processes of the Ottoman Empire.

Sultan Mahmut's Decree

Upon receiving Sultan Mahmut I’s decree, Grand Vizier Mehmet Pasha was instructed about the situation in Iran and the envoy’s return. The Sultan emphasized Mehmet Pasha’s authority and directed him to await further decrees.

Return of Kesriyeli Ahmet Pasha

The subsequent decree focused on Kesriyeli Ahmet Pasha’s return to Istanbul with the gifts intended for Iran. Thus, all the gifts, including the throne and the emerald-khanjar, were brought back to Topkapi Palace.

Sultan Selim III’s Accession

Mehmet Esat Efendi (Şeyhizade) documented the accession of Sultan Selim III and the funeral of Sultan Abdulhamit I during his reign. The accession ceremony took place in the eleventh month of the year 1203 on a Tuesday Istanbul Private Tours Mevlevi.

Mourning and Transition

Upon receiving news of Sultan Abdulhamit I’s death, Kaymakam Pasha communicated with the Minister of Home Affairs regarding matters like the oath of allegiance to the new Sultan and the transfer of the deceased sovereign’s body. High officials convened at the Enderun courtyard, while Sultan Selim III awaited in the Holy Relics department, adorned in a brocaded fur.

Through these decrees and events, the transition of power and ceremonial protocols during Sultan Selim III’s accession are outlined, shedding light on the administrative processes of the Ottoman Empire.

Sultan Mahmut's Decree

Upon receiving Sultan Mahmut I’s decree, Grand Vizier Mehmet Pasha was instructed about the situation in Iran and the envoy’s return. The Sultan emphasized Mehmet Pasha’s authority and directed him to await further decrees.

Return of Kesriyeli Ahmet Pasha

The subsequent decree focused on Kesriyeli Ahmet Pasha’s return to Istanbul with the gifts intended for Iran. Thus, all the gifts, including the throne and the emerald-khanjar, were brought back to Topkapi Palace.

Sultan Selim III’s Accession

Mehmet Esat Efendi (Şeyhizade) documented the accession of Sultan Selim III and the funeral of Sultan Abdulhamit I during his reign. The accession ceremony took place in the eleventh month of the year 1203 on a Tuesday Istanbul Private Tours Mevlevi.

Mourning and Transition

Upon receiving news of Sultan Abdulhamit I’s death, Kaymakam Pasha communicated with the Minister of Home Affairs regarding matters like the oath of allegiance to the new Sultan and the transfer of the deceased sovereign’s body. High officials convened at the Enderun courtyard, while Sultan Selim III awaited in the Holy Relics department, adorned in a brocaded fur.

Through these decrees and events, the transition of power and ceremonial protocols during Sultan Selim III’s accession are outlined, shedding light on the administrative processes of the Ottoman Empire.

Unprecedented Gifts for an Envoy

The commentary on the significance of the highly priced gifts sent abroad highlights their exceptional nature. It is noted that no other envoy had been entrusted with such valuable offerings before.

Meticulous Handling of Gifts

In Izzi’s annals, the meticulous process of handing over the gifts to the Ottoman envoy, Kesriyeli Ahmet Pasha, is described. Each gift, with its pre-determined price, was individually sealed by the Grand Vizier and then sent to the Private Treasury for packaging while Pasha himself prepared for the journey to Iran.

Presentation of Gifts

On the designated day, Haci Ahmet Pasha was invited to the Palace for the formal handing over of the gifts, which were then delivered to his residence. This tradition underscored the ceremonial importance attached to the exchange of valuable gifts.

Ceremonial Tradition

The tradition of sending envoys abroad with gifts was deeply ingrained in diplomatic protocol. The envoy of Nadir Shah, for instance, participated in the evaluation of treasury items alongside Ottoman officials. Following the evaluation, a ceremonial dessert and coffee event was held, where Sultan Mahmut I presented the Iranian envoy with gifts including the “Imperial monogram” and other valuable items Istanbul Private Tours Mevlevi.

Envoy’s Journey and Return

Accompanied by the ceremonial farewell, Kesriyeli Ahmet Pasha embarked on his journey to Iran. However, upon his arrival in July 1747, he learned of Nadir Shah’s murder due to internal turmoil. Consequently, Pasha returned to Baghdad with the valuables, awaiting further instructions from Istanbul.

Through these accounts, we gain insight into the elaborate diplomatic rituals and procedures surrounding the exchange of valuable gifts and the responsibilities entrusted to Ottoman envoys during Sultan Mahmut I’s reign.

Unprecedented Gifts for an Envoy

The commentary on the significance of the highly priced gifts sent abroad highlights their exceptional nature. It is noted that no other envoy had been entrusted with such valuable offerings before.

Meticulous Handling of Gifts

In Izzi’s annals, the meticulous process of handing over the gifts to the Ottoman envoy, Kesriyeli Ahmet Pasha, is described. Each gift, with its pre-determined price, was individually sealed by the Grand Vizier and then sent to the Private Treasury for packaging while Pasha himself prepared for the journey to Iran.

Presentation of Gifts

On the designated day, Haci Ahmet Pasha was invited to the Palace for the formal handing over of the gifts, which were then delivered to his residence. This tradition underscored the ceremonial importance attached to the exchange of valuable gifts.

Ceremonial Tradition

The tradition of sending envoys abroad with gifts was deeply ingrained in diplomatic protocol. The envoy of Nadir Shah, for instance, participated in the evaluation of treasury items alongside Ottoman officials. Following the evaluation, a ceremonial dessert and coffee event was held, where Sultan Mahmut I presented the Iranian envoy with gifts including the “Imperial monogram” and other valuable items Istanbul Private Tours Mevlevi.

Envoy’s Journey and Return

Accompanied by the ceremonial farewell, Kesriyeli Ahmet Pasha embarked on his journey to Iran. However, upon his arrival in July 1747, he learned of Nadir Shah’s murder due to internal turmoil. Consequently, Pasha returned to Baghdad with the valuables, awaiting further instructions from Istanbul.

Through these accounts, we gain insight into the elaborate diplomatic rituals and procedures surrounding the exchange of valuable gifts and the responsibilities entrusted to Ottoman envoys during Sultan Mahmut I’s reign.

Unprecedented Gifts for an Envoy

The commentary on the significance of the highly priced gifts sent abroad highlights their exceptional nature. It is noted that no other envoy had been entrusted with such valuable offerings before.

Meticulous Handling of Gifts

In Izzi’s annals, the meticulous process of handing over the gifts to the Ottoman envoy, Kesriyeli Ahmet Pasha, is described. Each gift, with its pre-determined price, was individually sealed by the Grand Vizier and then sent to the Private Treasury for packaging while Pasha himself prepared for the journey to Iran.

Presentation of Gifts

On the designated day, Haci Ahmet Pasha was invited to the Palace for the formal handing over of the gifts, which were then delivered to his residence. This tradition underscored the ceremonial importance attached to the exchange of valuable gifts.

Ceremonial Tradition

The tradition of sending envoys abroad with gifts was deeply ingrained in diplomatic protocol. The envoy of Nadir Shah, for instance, participated in the evaluation of treasury items alongside Ottoman officials. Following the evaluation, a ceremonial dessert and coffee event was held, where Sultan Mahmut I presented the Iranian envoy with gifts including the “Imperial monogram” and other valuable items Istanbul Private Tours Mevlevi.

Envoy’s Journey and Return

Accompanied by the ceremonial farewell, Kesriyeli Ahmet Pasha embarked on his journey to Iran. However, upon his arrival in July 1747, he learned of Nadir Shah’s murder due to internal turmoil. Consequently, Pasha returned to Baghdad with the valuables, awaiting further instructions from Istanbul.

Through these accounts, we gain insight into the elaborate diplomatic rituals and procedures surrounding the exchange of valuable gifts and the responsibilities entrusted to Ottoman envoys during Sultan Mahmut I’s reign.

Exchange of Valuable Gifts

Sultan Mahmut I reciprocated the valuable throne received from Nadir Shah with a dispatch of highly valuable gifts. Among these gifts was the renowned “Topkapi Khanjar,” which was sent through the mission led by Kesriyeli Ahmet Pasha.

Sultan’s Decree for Mission

Upon the return of envoy Mustafa Nazif Efendi to Istanbul, he briefed Sultan Mahmut I about the gifts exchanged. In response, Sultan Mahmut I issued a decree assigning Kesriyeli Ahmet Pasha and his mission to Iran, accompanied by exceptionally valuable gifts described as unparalleled Istanbul Private Tours Mevlevi.

Detailed Account by Izzi Suleyman Efendi

Izzi Suleyman Efendi, the private historian to Sultan Mahmut I, provided a detailed account of the incident. He described how a committee was formed to determine the gifts to be sent in exchange for the highly valuable throne. Izzi elaborated on the evaluation process of treasury items, highlighting the meticulous procedures followed.

Evaluation and Documentation

The gifts earmarked for Iran were presented to the Sultan by a committee in the Audience Hall. Under the supervision of this committee, the Chief Jeweller of the Palace, Chief Doorkeeper of the Covered Market, and other officials evaluated the gifts and fixed their prices. A register was maintained for these gifts, and the Chief Doorkeeper of the Treasury was tasked with packaging them and sealing the envelopes under the oversight of the Grand Vizier.

Symbolic Commentary

In addition to documenting the evaluation process, the register book contained a noteworthy commentary emphasizing the symbolic significance of the priceless gifts. It likened these gifts to drops in the sea when compared to the grandeur and authority of the Ottoman State.

Through Izzi Suleyman Efendi’s detailed account, we gain insight into the meticulous procedures and symbolic significance associated with the exchange of valuable gifts during Sultan Mahmut I’s reign.

Exchange of Valuable Gifts

Sultan Mahmut I reciprocated the valuable throne received from Nadir Shah with a dispatch of highly valuable gifts. Among these gifts was the renowned “Topkapi Khanjar,” which was sent through the mission led by Kesriyeli Ahmet Pasha.

Sultan’s Decree for Mission

Upon the return of envoy Mustafa Nazif Efendi to Istanbul, he briefed Sultan Mahmut I about the gifts exchanged. In response, Sultan Mahmut I issued a decree assigning Kesriyeli Ahmet Pasha and his mission to Iran, accompanied by exceptionally valuable gifts described as unparalleled Istanbul Private Tours Mevlevi.

Detailed Account by Izzi Suleyman Efendi

Izzi Suleyman Efendi, the private historian to Sultan Mahmut I, provided a detailed account of the incident. He described how a committee was formed to determine the gifts to be sent in exchange for the highly valuable throne. Izzi elaborated on the evaluation process of treasury items, highlighting the meticulous procedures followed.

Evaluation and Documentation

The gifts earmarked for Iran were presented to the Sultan by a committee in the Audience Hall. Under the supervision of this committee, the Chief Jeweller of the Palace, Chief Doorkeeper of the Covered Market, and other officials evaluated the gifts and fixed their prices. A register was maintained for these gifts, and the Chief Doorkeeper of the Treasury was tasked with packaging them and sealing the envelopes under the oversight of the Grand Vizier.

Symbolic Commentary

In addition to documenting the evaluation process, the register book contained a noteworthy commentary emphasizing the symbolic significance of the priceless gifts. It likened these gifts to drops in the sea when compared to the grandeur and authority of the Ottoman State.

Through Izzi Suleyman Efendi’s detailed account, we gain insight into the meticulous procedures and symbolic significance associated with the exchange of valuable gifts during Sultan Mahmut I’s reign.

Importance of Nadir Shah's Throne

Hammer’s history sheds light on the significance of the protection of Hicaz and the diplomatic exchanges with envoys sent there. The Ottoman Empire’s decision to send gifts worth 386,402 piasters in exchange for Nadir Shah’s throne underscores its importance. Considering that one gold coin equaled fifty piasters at that time, this amount represented a substantial sum.

Return of Ottoman Gifts

Despite the valuable gifts sent by the Ottoman Empire, including the construction of the Ahmed III library, they were brought back to Istanbul following Nadir Shah’s death. However, Nadir Shah’s throne remained in Baghdad for a period before eventually reaching Istanbul in 1758. It was officially registered in the treasury book two years later, in 1760 Istanbul Private Tours Mevlevi.

Izzi Suleyman Efendi’s Account

During the time Nadir Shah’s throne was in Baghdad, Izzi Suleyman Efendi, the private historian of the palace, provided limited information about it compared to the detailed account of the gifts exchanged. Izzi emphasized the importance of the incoming gifts over the outgoing ones, as reflected in his annals.

Ottoman Envoy’s Description

The Ottoman envoy, Mustafa Nazif Efendi, described the throne as approximately 20 feet in height and 10 feet in width, situated within a six-columned Persian-style tent. He received the throne and a letter from Nadir Shah, which he conveyed to Sultan Mahmut I in Istanbul. Despite his swift journey, the throne itself arrived in Istanbul a decade later, ten years after the envoy’s visit.

Through Hammer’s history and Izzi Suleyman Efendi’s annals, we gain insight into the diplomatic intricacies surrounding the exchange of Nadir Shah’s throne and the lasting impact it had on Ottoman-Iranian relations.

Importance of Nadir Shah's Throne

Hammer’s history sheds light on the significance of the protection of Hicaz and the diplomatic exchanges with envoys sent there. The Ottoman Empire’s decision to send gifts worth 386,402 piasters in exchange for Nadir Shah’s throne underscores its importance. Considering that one gold coin equaled fifty piasters at that time, this amount represented a substantial sum.

Return of Ottoman Gifts

Despite the valuable gifts sent by the Ottoman Empire, including the construction of the Ahmed III library, they were brought back to Istanbul following Nadir Shah’s death. However, Nadir Shah’s throne remained in Baghdad for a period before eventually reaching Istanbul in 1758. It was officially registered in the treasury book two years later, in 1760 Istanbul Private Tours Mevlevi.

Izzi Suleyman Efendi’s Account

During the time Nadir Shah’s throne was in Baghdad, Izzi Suleyman Efendi, the private historian of the palace, provided limited information about it compared to the detailed account of the gifts exchanged. Izzi emphasized the importance of the incoming gifts over the outgoing ones, as reflected in his annals.

Ottoman Envoy’s Description

The Ottoman envoy, Mustafa Nazif Efendi, described the throne as approximately 20 feet in height and 10 feet in width, situated within a six-columned Persian-style tent. He received the throne and a letter from Nadir Shah, which he conveyed to Sultan Mahmut I in Istanbul. Despite his swift journey, the throne itself arrived in Istanbul a decade later, ten years after the envoy’s visit.

Through Hammer’s history and Izzi Suleyman Efendi’s annals, we gain insight into the diplomatic intricacies surrounding the exchange of Nadir Shah’s throne and the lasting impact it had on Ottoman-Iranian relations.

Discovery of the Kasıkcı Diamond

The story of the Kaşıkçı Diamond’s discovery, also known as “the appearance of a most precious diamond,” is a fascinating tale of unexpected fortune. According to historical sources, a circular stone was found in a neglected area in Egrikapi, Istanbul. Unaware of its true worth, the finder exchanged it for a few spoons at a local spoon-seller’s stall. Subsequently, a jeweler purchased the stone for ten gold pieces from the spoon-seller, initially unaware of its value. Upon realizing its authenticity, a dispute arose between the jeweler and his colleague who sought a share of the discovery. Eventually, the matter reached the Chief Jeweler of the Palace, who intervened and purchased the diamond from both parties, rewarding them with purses of gold coins.

Acquisition by the Imperial Treasury

Upon hearing of the remarkable diamond, Grand Vizier Mustafa Pasha expressed interest in acquiring it for himself. However, the Sultan intervened and issued a decree demanding the stone for the Imperial Treasury. After careful examination, the stone was confirmed to be an 84-carat, unparalleled diamond. Consequently, it was acquired for the treasury, symbolizing a significant addition to the imperial wealth. In recognition of his role in securing the diamond, the Chief Jeweler of the Palace was promoted to the prestigious position of ‘Head of the Palace Doorkeepers’ and rewarded with several bags of gold coins Guided Istanbul Tour Whirling Dervishes.

Historical Accounts

Minister of Finance Sari Mehmet Pasha provided further details about the discovery of the Kaşıkçı Diamond in his chronicle “Zübde-i Vekaiyat.” According to his account, the diamond was initially found in the dumps of Egrikapi, Istanbul, and exchanged for spoons by the original finder. As the stone passed through various hands, its true value became evident, leading to disputes among jewelers. Ultimately, the Chief Jeweler of the Palace intervened, ensuring that the diamond was acquired for the treasury while compensating the involved parties with gold coins.

Discovery of the Kasıkcı Diamond

The story of the Kaşıkçı Diamond’s discovery, also known as “the appearance of a most precious diamond,” is a fascinating tale of unexpected fortune. According to historical sources, a circular stone was found in a neglected area in Egrikapi, Istanbul. Unaware of its true worth, the finder exchanged it for a few spoons at a local spoon-seller’s stall. Subsequently, a jeweler purchased the stone for ten gold pieces from the spoon-seller, initially unaware of its value. Upon realizing its authenticity, a dispute arose between the jeweler and his colleague who sought a share of the discovery. Eventually, the matter reached the Chief Jeweler of the Palace, who intervened and purchased the diamond from both parties, rewarding them with purses of gold coins.

Acquisition by the Imperial Treasury

Upon hearing of the remarkable diamond, Grand Vizier Mustafa Pasha expressed interest in acquiring it for himself. However, the Sultan intervened and issued a decree demanding the stone for the Imperial Treasury. After careful examination, the stone was confirmed to be an 84-carat, unparalleled diamond. Consequently, it was acquired for the treasury, symbolizing a significant addition to the imperial wealth. In recognition of his role in securing the diamond, the Chief Jeweler of the Palace was promoted to the prestigious position of ‘Head of the Palace Doorkeepers’ and rewarded with several bags of gold coins Guided Istanbul Tour Whirling Dervishes.

Historical Accounts

Minister of Finance Sari Mehmet Pasha provided further details about the discovery of the Kaşıkçı Diamond in his chronicle “Zübde-i Vekaiyat.” According to his account, the diamond was initially found in the dumps of Egrikapi, Istanbul, and exchanged for spoons by the original finder. As the stone passed through various hands, its true value became evident, leading to disputes among jewelers. Ultimately, the Chief Jeweler of the Palace intervened, ensuring that the diamond was acquired for the treasury while compensating the involved parties with gold coins.

Discovery of the Kasıkcı Diamond

The story of the Kaşıkçı Diamond’s discovery, also known as “the appearance of a most precious diamond,” is a fascinating tale of unexpected fortune. According to historical sources, a circular stone was found in a neglected area in Egrikapi, Istanbul. Unaware of its true worth, the finder exchanged it for a few spoons at a local spoon-seller’s stall. Subsequently, a jeweler purchased the stone for ten gold pieces from the spoon-seller, initially unaware of its value. Upon realizing its authenticity, a dispute arose between the jeweler and his colleague who sought a share of the discovery. Eventually, the matter reached the Chief Jeweler of the Palace, who intervened and purchased the diamond from both parties, rewarding them with purses of gold coins.

Acquisition by the Imperial Treasury

Upon hearing of the remarkable diamond, Grand Vizier Mustafa Pasha expressed interest in acquiring it for himself. However, the Sultan intervened and issued a decree demanding the stone for the Imperial Treasury. After careful examination, the stone was confirmed to be an 84-carat, unparalleled diamond. Consequently, it was acquired for the treasury, symbolizing a significant addition to the imperial wealth. In recognition of his role in securing the diamond, the Chief Jeweler of the Palace was promoted to the prestigious position of ‘Head of the Palace Doorkeepers’ and rewarded with several bags of gold coins Guided Istanbul Tour Whirling Dervishes.

Historical Accounts

Minister of Finance Sari Mehmet Pasha provided further details about the discovery of the Kaşıkçı Diamond in his chronicle “Zübde-i Vekaiyat.” According to his account, the diamond was initially found in the dumps of Egrikapi, Istanbul, and exchanged for spoons by the original finder. As the stone passed through various hands, its true value became evident, leading to disputes among jewelers. Ultimately, the Chief Jeweler of the Palace intervened, ensuring that the diamond was acquired for the treasury while compensating the involved parties with gold coins.